Spirit Walk Ministry
A Shamanic Studies Ministry
583 State Road
Plymouth, MA 02360
United States
ph: (617) 682-8354
contact

.
Traditional Witchcraft FAQ
,What is Witchcraft?
Witchcraft is the name that was used by the Christian Church to stigmatize the practitioners of "The Old Religions". It is the continuation of the practices of the native spiritual and cultural beliefs of Europeans and others that existed prior to the advent of Christianity.
Even under Christian persecution, the people continued to worship their Gods and Goddesses. Though many were forced to masquerade under the cover of Catholicism, these older religions often dominated in the more remote regions and tended to localize themselves, or were kept within the members of a family. In these families, the traditions of the religion were passed down from generation to generation.
Some people who follow these native religions do not refer to themselves as Witches. However, using the term "witchcraft" is an easy way to collectively identify these religious beliefs and those who follow them.
.
How is Witchcraft related to Paganism?
The term Paganism is used in contemporary times to refer to nature oriented religions which recognize the male and female duality which is found within nature. Paganism is an umbrella concept which encompasses many religions from some sects of Buddhism, to Neo-Druidism, to Wicca, and even to some forms of Christianity. Witchcraft is one of the many religions which fits under the umbrella of Paganism.
Some of the older Europeans who would be considered to be "Pagan" in religious practice do not refer to themselves as such. The reason for this is that in some cultures the term Pagan refers to an unenlightened one. Instead, they will often refer themselves as Heathens.
Is Witchcraft the same thing as Wicca?
"Traditional Witchcraft" is not Wicca. Witchcraft and Wicca are two separate and distinct paths.
Traditional Witchcraft has existed for many hundreds of years before Wicca. Traditional Witchcraft is a family of traditions that come from a common historic past. The Traditional Crafter (or witch) follows a household tradition that is reflective of that past, while as in every age, individual practices can be changed and modified to personal taste. Nevertheless, these changes and modifications are done within basic principles, traditions, and customs.
However, Wicca goes far beyond the traditions of the “Old Religion”. Wicca is a modern religion. Wicca was formed in the 1950's by Gerald Gardner. He took from quite a number of external concepts and practices to form his new, unique brand of witchcraft. Many of these additions had never previously been part of any tradition of Witchcraft.
Wicca, as founded by Gerald Gardner in the 1950's, is comprised of western European folk traditions, Eastern philosophy, and Qabbalistic mysticism. Although initially Wicca was based more in magickal pursuits, it has since developed into more of a New Age spiritual movement. As a movement, Wicca can be seen as an eclectic system of beliefs with an underlying static ritual and a shifting ethics base.
Wicca is primarily an organized religion. It is an approach to spirituality that emphasizes a doctrinal set of principles and practices promulgated by an established hegemony with a structured form of ritual initiation or rite of passage within the laws of the “coven” or congregation.
Witchcraft is not a religion, it is a spiritual practice. Witchcraft is a way of being, based in the customs of "The Old Ways" and it maintains an adherence to the ancient ideas of of self-initiation and solitary practice.
The witch is a practitioner of a paganistic lifestyle, but the paths (traditions) that individual witches follow often vary widely. A witch will follow the principles and beliefs of the pagan philosophy, but not according to any set of parochial dogmas. A witch's individual path comes from the epiphany of their own individual experience and the exercise of their own given talents. Witchcraft is a considered a religion, however that classification is more a legal label rather than a definition of witchcraft as a congregational approach to spirituality.
Many wiccans often incorrectly refer to themselves as witches, however, someone who practices witchcraft will either refer to themselves as being a witch, or will use another manner of description altogether. What they will never say, is that they are Wiccan.
What are some common, basic beliefs in Witchcraft?
Witchcraft is comprised of many individual traditions that may differ greatly from one another at times. However, there are some key elements which most traditions follow. One, is the keeping of secrets or mysteries. There are some things which have not been written in a book and never will be. There is usually some form of initiation or rite of passage, although it may or may not be referred to as such. For some who are a part of family traditions, this is followed through certain rites which occur when an individual reaches specific times within their life cycle. For others, the rite of passage may be done after an individual has completed a a time of study along with specified tasks.
What is "The Homeland" in Witchcraft?
The homeland is quite possibly the most important aspect of traditional Witchcraft. The homeland is the home of the Gods, and in many beliefs the two are synonymous. The early inhabitants of Europe believed that the Gods they venerated inhabited the land itself. Many were migratory people, and so as they traveled across the continent they took their Gods with them. As they traveled, though, these people often looked toward the North Star, Polaris, for guidance. It was a fixed point in the night sky that they used as a reference point.
When these early Europeans wished to honor their Gods, they created a connection between their homeland, where their Gods resided, and the land where they stood. In this way, the new land became a part of the homeland. The elemental correspondences to the cardinal directions act as a way of aligning yourself with the homeland.
When a Witch is within the land that is within the boundaries of the homeland, they do not need to use the correspondences to make a connection, instead, they evoke (or invoke) the land itself. The concept of the homeland is something very integral to the religion of Witchcraft, but also something that is completely missing from Neo-Paganism.
What Gods do Witches worship?
The God and Goddess are seen as the male and female aspects of Nature. They do not reign over the Universe; they instead are the Universe itself. Most of the early inhabitants of Europe followed one God and one Goddess, even though there might be many more deities in their particular pantheon. Often times the particular pair of deities someone followed would reflect some important aspect of their life such as their occupation, location, or path in life. The God is usually represented a protector or warrior and the Goddess often related to fertility or the land. The Gods and Goddesses are not omnipotent. They have egos and what we would consider to be human characteristics.
Is Witchcraft a form of Satanism?
"Witches do not worship Satan " Satanism is a product of Christianity and Witchcraft has nothing to do with the concept of Satanism.
Do all Witches practice magick?
Magick is a tool. As a tool, it can be used within any religion. Some people who follow the religion of witchcraft do not practice magick. It would be inaccurate to say that magick has nothing to do with witchcraft. Still, there are those who choose not to practice magick. Foremost, witchcraft is a religion.
What is the ethical standard for Witchcraft?
The life of a witch teaches that you should follow your heart and take responsibility for your actions. There is no good or evil. There is only the intent that one has when committing an action. Emphasis is thus placed on the intent of the action. This concept can be seen within a quote from a magical tradition that says, "The whole of the action is the sum of its consequence". Energy is not constant and in terms of returned energy, this means that the energy can have many things happen to it along the way including deflection, absorption or transformation. Things are often viewed in the perspective of survival and some witches see this in terms of protection of home, family, clan and self and they may take action if wrongfully provoked.
Can I be born a Witch?
To become a witch, one must become a practitioner of the religion. Different traditions have different methodology for becoming a part of their tradition. For most, this involves some form of self-dedication to the Gods and Goddesses of the Earth. Even for those born into a family tradition, a conscious decision to follow the "Old Ways" must be made.
Are Witches only Women?
Although women do seem to predominate in the Craft and some traditions have only women practitioners, just as many others have men. A male witch is simply called a witch and never a warlock. The word "warlock" actually means "liar and oath breaker" and it is considered an insult to call a male witch a warlock.
Can I be a Christian, or a Jew, or a Muslim, or other religious affiliation, and still be a Witch?
Witchcraft is a religion all unto its own. Witchcraft is an Earth based religion. It is a re-linking with the life force of nature, both on this planet and in the stars and space beyond. Witches are women and men who gather on the new and full moons and at festival times to join energy and bring themselves in tune with these natural forces. They honor the old Goddesses and Gods, including the Triple Goddess of the Moon and the Horned God of the Sun and the spirits of the animals as visualizations of transcendent nature.
.
.
Different Types of Witches
Ceremonial Witch: A person who combines both the practices of witchcraft and ceremonial magic. They most often use a combination of disciplines and commonly emphasize Qabbalistic or Egyptian magick in their rituals.
Eclectic Witch: An individual approach in which the witch picks and chooses from many different traditions and creates a personalized form of witchcraft that meets their individual needs and abilities. They do not follow a particular religion or tradition, but study and learn from many different systems and use what works best for them.
Faery Witch: An eclectic witch who seeks to commune with faery folk and nature spirits in their magick workings. They have no organization or tradition and it has developed of its own accord through common practice. (Not to be confused with the 'Feri Movement' [see below])
Green Witch: A practitioner of of witchcraft whose focus is on the use of natural items and places. The goal of the Green Witch is upon achieving magic through communion with Mother Nature and using Her energies.
Hedge Witch: Hedgecraft is a path that is somewhat shamanic in nature, as they are practitioners of an Earth-based spirituality. These are the ones who engage in spirit flight and journey into the Otherworld. They can, in this capacity, be very powerful midwives and healers. A bird of one kind or another is usually associated with the Hedge Witch, most commonly the raven and the goose. The term “hedge” signified the boundary of the village and represents the boundary that exists between this world and the spiritual realm.
Hereditary Witch: Also known as a Family Tradition Witch, it is someone who has been taught "The Old Ways " as a tradition passed down through the generations of their family. Though you may be born into a family with the tradition, you can not be born a witch, a conscious decision and acceptance of “The Craft” is necessary to become a witch.
Kitchen (Cottage)Witch: A practitioner of witchcraft who uses the tools at hand to work their spells and create their rituals and who deals with the practical sides of religion, magick and the Elements of the Earth. Some who hear the term “Kitchen Witch” may think it is a magickal art confined only to the kitchen or cooking, but it is much more. It is about the finding of the sacred in everyday tasks, no matter how mundane they may appear to be. An increasingly popular type of witchcraft, it is about working with the energies of nature to make the hearth and home a secure and sacred place.
Solitary Witch (Solitaire): This is one who practices alone, without a coven and without following any particular tradition. Sometimes they are among that class of natural witches whose skills have been developed in previous lifetimes. There is a legend among witches that after practicing for several lifetimes, the knowledge of "The Craft" is awakened upon passing puberty.
Satanic Witch: "They are not witches " Witches do not worship Satan.
.
Different Traditions of Witchcraft
Appalachian 'Granny' Tradition: A tradition dating back to the first settlers of the Appalachian Mountains who came to the United States from Scotland and Ireland in the 1700's and who brought with them their "Old World" magical traditions. Those traditions were then blended with the local tradition of the Cherokee Tribes into a combination of local herbal folk remedies and charms, faith healing, storytelling and magick. The 'Granny' Witches call themselves 'Doctor Witches' or 'Water Witches' depending upon whether they are more gifted in healing and midwifery, or if they are more in tune with dowsing for water, lay lines and energy vortexes. This tradition is termed 'Granny' from the prominent role played by older women in the mountain communities.
Asian Traditions: In Japan, the Shinto religion is itself a shamanistic religion and thus the Japanese do not attach negative connotations to witchcraft. The word "witch" is actually used with positive connotation in the Japanese language as a female with high skills or fame. Asian witchcraft generally centers on the relationship between the witch and the animal spirits or familiars and in Japanese witchcraft, witches are commonly separated into two categories: those who employ snakes as familiars and those who employ foxes; the Fox Witch being the most commonly seen witch in Japan. In China, witches employs books, staffs, and other implements, similar to the western traditions of witchcraft and the witches are often accompanied by familiars in the form of rabbits, which are universally associated with the Moon, with fertility and with the Goddess. The witches of China are notable for their extensive knowledge of the occult properties of plants and herbs, as well as for clairvoyance and the study of astrology.
British Tradition: Primarily a mixture of traditional Celtic and pagan beliefs from the pre-Christian era. They often train through a structured degree process and their covens are usually compromised of practitioners of both sexes. (Not to be confused with "British Traditional Wicca". [see below])
Caledonii (Hecatine) Tradition: A denomination of The Craft that comes from a Scottish origin which preserves the unique rituals of the Scots. A fairly secretive tradition, not much is known of their rituals by outsiders.
Celtic Tradition: Practitioners of the Elements, the Ancient Ones and of Nature. They are usually healers who work with plants, stones, flowers, trees, the Elements, the gnomes, the fauns and the fairies.
Cornish Tradition: The traditional magic of Cornish Witches commonly includes the work of the making and provision of magical charms, simple rituals and magical gestures with muttered incantations, the healing of disease and injury and divination. (see below: Cunning Folk)
Dianic Tradition: A mixture of different traditions. Its primary focus is the Goddess who is worshipped in her three aspects of Maiden, Mother and Crone. A "divine feminine tradition", its covens are mostly for women only. (see: Arcadian Tradition) To an outside observer, Dianic Witchcraft may appear as a single tradition, but actually it is an intertwined group of traditions that have influenced each other over the centuries and millenia.
Pictish Tradition: Originally from Scotland, it is a "solitary witch" form of "The Craft". Pictish Witchcraft attunes itself to all aspects of nature; animal, vegetable, and mineral and it is more magickal in nature and practice than it is religious.
Pow-Wow Tradition: (from the Algonquin word “pauwau", which means literally "vision seeker") Its principles encompass shamanic like rituals of healing through visions and the application of traditional medicines, which are often accompanied by prayers, incantations, songs, and dances. The word pauwau (pow-wow) was came to be used for Native American ceremonies and councils because of the important role played by the pauwau in both. The Pow Wow Tradition places great significance on the vision seeker as the nexus of group (coven) activites and rituals. Though some claim that the Pow-Wow Tradition is German in origin, it is more of an amalgamation of local Native American traditions with those traditions of the German/Dutch immigrants of pagan heritage who settled in the Pennsylvania region of the United States.
Strega Tradition: Originally coming from Italy and Sicily, it is said by some to be based on the teachings of a 14th century woman named Aradia. They follow a tradition that is based on the appreciation of wisdom and beauty. Stregheria is not a singular tradition, but instead a collection of practices that have descended from the native traditions of the Italian/Sicilian regions.
Teutonic (Nordic) Tradition: From ancient times the Teutons have been recognized as a group of people who speak the Germanic group of languages. A Teutonic Witch finds inspiration in the traditional myths and legends and in the Gods and Goddesses of the areas where these dialects originated.
Welsh Tradition: Originating in Wales, Welsh witches believe themselves to be one of the oldest traditions. Members are "awakened" to their calling and pass through 9 levels of attainment. It is hereditary, but you can "convert".
Asatru: Asatru is frequently regarded as one of the Neopagan family of religions. That family includes Wicca, Druidism, and re-creations of Egyptian, Greek, Roman, and other ancient Pagan religions. However, many Asatruers prefer the term "Heathen" or "Pagan" rather than "Neopagan;" they look upon their tradition as "not just a branch on the Neopagan tree" but as a separate tree. Unlike Wicca, which has gradually evolved into many different traditions, the reconstruction of Asatru has been based on the surviving historical record. Its followers have maintained it as closely as possible to the original religion of the Norse people. During the early part of the 20th Century, the National Socialist Party in Germany attempted to pervert Asatru by grafting parts of the religion onto Nazis racist beliefs. Today, some neo-Nazis groups are attempting to continue the practice.
British "Traditional" Wicca (BTW): A term used to describe the Wiccan Movement, the most prominent of which are Gardnerian and Alexandrian Wicca. Not to be confused with those who practice witchcraft in the British traditions of ancient Celtic and Druidic origins, Wiccans practice a modern pagan religion, more in line with the new age, humanist movement.
Cunning Folk: The term "cunning man" or "cunning woman" was most widely used in southern England, the Midlands and in Wales. Such people were also frequently known as "wizards", "wise men" or "wise women" or "conjurers". In Cornwall they were sometimes referred to as "pellars", which originated from the term "expellers", referring to the practice of expelling evil spirits. Folklorists often used the term "white witch", though this was infrequently used amongst the ordinary folk as the term "witch" had general evil connotations. The relationship between cunning-craft and witchcraft is controversial. The original cunning folk were oftentimes witch hunters; condemning an individual as a witch responsible for some evil or affliction and cunning crafters were called upon to perform curses against the supposed offender. Today“Cornish Witches” are often mistakenly referred to as cunning folk.
Druidism: In the Celtic religion, the modern words Druid or Druidism denote the practices of the ancient Druids, the priestly class in ancient Britain and Gaul. The historical knowledge of the Druids is very limited, as no Druidic documents have survived. Julius Caesar's ‘The Gallic Wars’ gives the fullest account of the ancient Druids and he describes the Druids as the learned priestly class, who were guardians of the unwritten ancient customary law and who had the power of executing judgment. To most people today, the Druids conjure up images of a mysterious, religious sect wearing strange robes and conducting archaic ceremonies out in the open air at Stonehenge. However, archeologists have shown that Stonehenge was built, over a period of centuries, from 2800 BC to 1550 BC, long before the arrival of the ancient Celts and there is no evidence that the ancient Druids ever used Stonehenge. Modern Druidism (Neo-druidism) came out of the Romanticism Movement of the 18th Century and is thought to have some, though not many, connections to the Old Religion, instead being based largely on writings produced during and after the 18th Century from second hand sources and theories.
.
The Tools Of A Witch
..THE BELL.
The bell has magical associations and it has been believed for centuries to possess a magical and spiritual power. They are associated with the divine: their sound is symbolic of creative power, their shape a symbol of the female force and celestial vault. The bell is an uncommon tool. Yet, once you use it in a ritual, you might just feel the need to keep using it. There is no one way to use the bell. It can used to open and close the sacred circle or to Invoke the Goddess. It may be ruing to ward off negative energies, as well as invite positive energies, or used to signal different sections of a ritual or Sabbat.
.
THE BLADE
The Athame and the Bolline are the ritual blades of the craft. As with all ritual tools, they are very personal magickal items. Many witches make their own blades or "personalize" purchased ones with runes, carvings and other symbols; all of which serve to blend the magickal energy of the tool with the energy of the owner. Some witches have family heirlooms, such as letter openers which serve the purpose and some never use a blade at all. The Bolline, which traditionally has a white handle, is used to cut wands and herbs, to mark and carve candles with symbols and to cut cords for use in magick. The Bolline can also be used to cast the magick circle, call the "quarters" or elements, and is part of many opening rituals, handfastings, initiation rites and any other ritual function requiring the use of a knife, such as cutting flowers for the altar. Traditionally, the Bolline was used to harvest herbs and had a blade in the form of a small sickle, but today it is normally a mundane knife used for carving or cutting. The Athame, which has a black handle, is used only for magickal purposes.
.
THE BROOM OR BESOM
The broom or besom is a ritual tool of the witch, sacred to both Goddess and the God. The God; through its symbolic phallic shape and the Goddess; through its three-piece make up, the stick, brush and binding cord being symbolic of the threefold aspect of the Goddess. Traditionally the broom was made from three different woods. Ash for the handle, Birch twigs for the brush and Willow for the binding cord. Ash is protective and has command over the four elements. Birch is purifying and draws spirits to one’s service. Willow is sacred to the Goddess. The broom is used for a variety of purposes but most generally to purify and protect. It is used to ritually cleanse an area before magick is performed by symbolically sweeping away negative energies and astral build up. Of old it was used to guard the home and persons within against psychic attack or evil curses, this by placing it across the threshold, windowsills or doorways. It was also placed under the bed or a pillow to protect the sleeper. Traditionally and perhaps the use which most people identify it with, are the old wedding ceremonies where a couple leapt over the broom to ensure fertility, domestic harmony and longevity. Today pagan hand-fasting rituals often include a broom jump.
.
THE CAULDRON
One of the most common symbols of witchcraft, the cauldron, was once found sitting by the fireplace in almost all homes. The cauldron, traditionally with three leg, represents bounty and blessings. In some Celtic Traditions, it is associated with otherworldly figures such as "Bran the Blessed" and the "Goddess Cerridwen". Based on these myths, the cauldron has also come to represent the concept of reincarnation and the cycles of birth, death and rebirth. Cauldrons can be used to represent water and used for "scrying". It is sometimes used in association with elemental fire as well and small "bonfires" can be lit in them to burn spells or incense. Jumping over the cauldron has replaced the "bonfire" leap in modern times and urban spaces. Cauldrons range in size from the small altar models to the antique "floor" type. Many Witches have cauldrons in various sizes for different workings and purposes. Cats like to store their toys in them, too!
.
THE CENSER OR THURIBLE
A container used to contain a hot coal for burning incense. This is best made from a fire resistant or fire proof material. The most common are the "mini-cauldrons' of iron and the various brass types which come in wonderful shapes and sizes. Some even hang on a chain. The incense itself represents the element of Air while the fire (charcoal) represents Fire. The combination of these two elements is used to purify ritual areas, tools or the circle itself.
.
THE CHALICE
The chalice or cup is used on the altar to represent the Female principle of Water. Chalices may be made of any material. Many use silver or pewter, but ceramic ones are now quite popular. Some practitioners will avoid "lead" crystal because of the Saturn energy influence. Libations of wine or water are often then poured to honor the Old Ones and the chalice is sometimes passed around the circle so each participant may take a sip from the cup. This is a bonding experience and often the words "May you never thirst!" are spoken as the chalice is passed.
.
THE CLOTHING
Within traditional witchcraft, when one is taking part in a ritual or observing a festival, there is some form of bodily covering. Traditional witches do not worship while “skyclad”. Outside of ritual, witches may have personal lifestyles that include being nude, however, while taking part in ritual they decorate or cover their bodies in some manner. Some rites might even call for the body to be marked with sigils, or covered with pigments, in certain prescribed manners. Even though the body may not be clothed it is still adorned. The clothing-robes, capes, jewelry and other items-used in ritual work are usually dedicated to only these uses. Having "special" garments lends an "otherworldly" feel and sets ritual work apart from mundane life and many traditions or paths have a "standard" wardrobe which reflects the ethnic background of that path. Scots may wear kilts and Druids may wear hooded robes. Many embroider magickal symbols on their ritual clothing or "hide" small magickal items in the seams and hems to act as talismans for protection.
.
THE GRIMOIRE
A Grimoire is a witch's personal book of rituals and lore, which is usually handwritten and kept by the individual witch. The name “Grimoire”, (deriving from the Old French word for letters; “grammaire”), is a general term, as the true name for the book is kept secret by most traditions and even when the name for this book is discussed, it will often vary between the traditions. The Witch's Grimoire contains rituals, invocations, traditions, symbols, poems, chants, legends, stories and anything else thought to be important by the individual witch. The contents are most often based upon the lore of a particular tradition, but it will also contain many personal flourishes as well. It is sometimes written in “runes” or pictures so that it cannot be read by the uninitiated. A Grimoire is usually begun by being hand copied from a teacher’s main book and then later added to by the apprentice as they progress in the craft.
.
THE MORTAR AND PESTAL
In every witch’s kitchen there is a mortar and pestle. The pestle is a heavy stick whose end is used for pounding and grinding, and the mortar is a bowl. A mortar and pestle are tools used to grind together herbs for spells, rituals and healing. In ancient times, herbalism was a mixture of medicine and magic and herbs have been used in magical rituals for centuries. They are one of the main tools of the Witch and Witchcraft has maintained a long tradition of honoring and keeping the ancient ways of the use of herbs.
.
THE PENTACLE
Altars feature a pentacle in the form of a flat disc and are widely used as a tool in rituals and are featured on many tools such as cauldrons, chalices or the handles of daggers. When the pentacle is drawn or written, it is called a pentagram and was originally made from clay or dough, but today pentacles are more often found crafted in metals such a copper, brass and silver or gold. Many witches wear the pentacle as a sign or their religion and when made out of silver it is said to represent the moon energy. The five points of the pentacle symbolize the four directions with the fifth as the sanctity of the spirit, with the circle symbolizing unity and wholeness. The pentacle is used and is one of the most powerful symbols, by those involved in ceremonial magic and Wicca, in magic the shape of the pentacle is draw in the air with a sacred blade. The five angles of the pentacle are representations of the five metaphysical elements of Earth, Air, Fire, Water and Spirit.
.
THE QUILT PATCH
Swatches of material make up sections of a quilt. Each patch consists of the witch's initials and their religious name. Various symbols are also included which are indicative of the paths they follow within The Craft. These quilts are kept within a family and are passed down from generation to generation.
.
THE RUNES
The word "rune" comes from the Old English word “rown”, which means "mystery" or "secret". The first runes were carved and not written and “to rune” something means to inscribe upon an item with a secret language and thus give magickal effect to what is inscribed. Throughout history, many magickal alphabets have been formed out of pre-existing alphabets. By changing the old alphabets slightly and adding personal flourishes, one is able to make a runic alphabet. After a runic alphabet has been designed, it is usually dedicated for the purpose as such. Runes can be used for writing things which one does not want others to be able to read; a form of encryption. They can also be written or inscribed for magickal workings. (The use of magickal alphabets was forbidden by early Christian priests because of their use within Heathenism and magick and as late as the 17th century people were killed in Iceland for the use of runic alphabets.) To read the runes aloud will release something that is bound and to inscribe the rune on an object takes on magickal meanings and the runing of the object and is said to imbue magick and power onto it.
.
THE STAFF OR STANG
The staff is a very important tool in some traditions. It is used to mark quarter points or as a "stang" to hold banners representing elements or other unique symbolic flags. The staff may be used in much the same manner as the wand.
.
THE SWORD
With the coming of the modern "Celtic Revival", the sword has become a very popular and quite show- magickal tool. It can used in place of, or in addition to, the bolline. Most groups who hold rituals indoors usually limit the use of the sword to just one for the Priest and Priestess. At festivals and outdoor rituals, witches often bring their own swords to mark the boundaries or quarter points of the circle.
.
THE WAND
Wands are used to channel energy, although a wand is not mandatory to channel energy. Wands may be used to cast a circle, to invite and control entities and may be used for manifestation. The wand is considered to be a phallic tool and therefore of masculine element and male energy. Some traditions correspond wands with the element air and some traditions correspond wands with the element fire. In some traditions, the element is determined by the materials and decorations, including runes and other magick writing. In many European based witchcraft traditions, the magick wand is a simple unadorned stick of natural wood, often with the bark still intact. In earlier times witches broke off dead wood, never sawing or cutting live wood. When picking up sticks for use as a wand, the witch will pick a natural stick that looks right and feels good when held. A witch will recognize the right wand in the hand because it “feels” right in the heart. Various kinds of wood are associated with specific kinds of magick and the witch will find a wand from the right kind of tree for the magick to be performed. Witches who do not use bollines often use a wand instead.
.
*THE FETCH
While one may be a follower of "The Old Ways", the true Witch is not born to "The Craft", nor can they just decide to walk the "Path". They must first be chosen by and then accept a spirit entity or deity as a spiritual guide and mentor. Usually, this mentor will send forth an animal spirit to guide the initiate to them, or in many cases, they themselves may take the form of an animal spirit, only later revealing their true nature.
One example, in the case of witches who come from the background of the European Celtic traditions, the Goddess Morrigan will often appear to the initiate in the form of a raven or crow as their “fetch” and She will reveal her true self only after the initiate has journeyed to the point of actualizing as an “ordained” being.
..
Almost all materials written state that magickal tools should not be used for any other purpose than ritual work. Some Witches will not let their tools be touched by anyone other than themselves though some covens or working groups share common tools.
.
.0
Winter Solstice / Yule
Northern Hemisphere: Dec 21 / Southern Hemisphere: June 21
From this day forward light begins to return and we celebrate the rebirth of the Sun God.
Candlemas / Imbolc
Northern Hemisphere: Feb 2 / Southern Hemisphere: August 1
Celebrate the first glimpses of Spring. It is also dedicated to the Celtic Goddess Brigid. Non-Pagans celebrate today as Groundhog Day.
Spring Equinox / Lady Day / Ostara
Northern Hemisphere: March 21 / Southern Hemisphere: Sept 21
A time of balance - equal day and equal night - a time of magic and rebirth.
"Ostara"
Beltane / May Day
Northern Hemisphere May 1 / Southern Hemisphere: November 1
A celebration of fertility, growth, love and passion. Dancing around the May Pole.
"Beltane"
Summer Solstice / Midsummer / Litha
Northern Hemisphere: June 21 / Southern Hemisphere December 21
The longest day of the year, and the strength of the Sun God begins to wane.
"Litha"
Lammas / Lughnasad
Northern Hemisphere: August 1 / Southern Hemisphere: Feb 1
The first of the three harvest festivals, celebrating harvest grains and making of bread.
Autumn Equinox / Mabon
Northern Hemisphere: Sept 21 / Southern Hemisphere: March 21
Day and night are equal again, and the weather grows colder as winter approaches. The second harvest festival.
All Hallows Eve / Samhain
Northern Hemisphere: Oct 31 / Southern Hemisphere: April 30
...The most widely celebrated amongst non-Pagans. It is the last harvest festival. ..... The end of the Witch’s year..
"Samhain"
.
A Witch's Glossary
.
During many ages there were witches. The Bible said so. The Bible commanded that they should not be allowed to live. Therefore the Church, after eight hundred years, gathered up its halters, thumb-screws, and firebrands, and set about its holy work in earnest. She worked hard at it night and day during nine centuries and imprisoned, tortured, hanged, and burned whole hordes and armies of witches, and washed the Christian world clean with their foul blood.
.
Then it was discovered that there was no such thing as witches, and never had been. One does not know whether to laugh or to cry.....There are no witches. The witch text remains; only the practice has changed. Hell fire is gone, but the text remains. Infant damnation is gone, but the text remains. More than two hundred death penalties are gone from the law books, but the texts that authorized them remain.
~Mark Twain~
*****
Spirit Walk Ministry
A Shamanic Studies Ministry
583 State Road
Plymouth, MA 02360
United States
ph: (617) 682-8354
contact